мантры на все чакры в исполнении шри матаджи
Мантры на все чакры в исполнении шри матаджи
(после мин.57) Виттхала-Рукмайи
https://soundcloud.com/nirmala-vidya-portal/1979-10-0.. Maintaining purity of Sahaja Yoga London (United Kingdom)
Monday, October 8th, 1979
Shri Hamsa Swamini puja and two talks Grafenaschau (Germany)
Sunday, July 10th, 1988
…this is Hansadhwani. Dhwani means the sound of Hamsa. Ah. I’m just making fun of Indian people who who try to sing bhajan in the villages, you see and they will sing one sentence which has no meaning at all, you see, like “Vitthala to barawa”, means, “Shri Krishna Who is good”. Again, “Shri Krishna is good”, he’s good after all, and what’s the use of singing again. That’s all, you see, they cannot tribute to Him. All of them singing this for hours together! “Vitthala to barawa, Vitthala to barawa”. In everything they’ll sing that. So I was thinking what’s the matter with these people, from where did they get this word “barawa”? Maybe some poet who’s name must have been Baraway, so he has given this barawa, barawa. But I think things will improve now when they will see the way you sing, they will improve. (Shri Mataji along with Sahaja Yogis sings Bhavani Dayani) In this small song how much they have said, so many things. “amara pada dani”. That “She gives you the status, which is indestructible, the position, which cannot be destroyed” – “amara pada”, “the highest”. That’s the description of the Goddess and that’s…
The Priorities Are To Be Changed London (United Kingdom)
Tuesday, August 6th, 1985
…anything. Why? I ask the question. In the centre resides Shri Krishna, and Shri Krishna is madhurya, is sweetness. Because you have diverted yourself from there, you become harsh. On the left hand side is the Vishnumaya, is the power. Right side is Vitthala, “tha, tha”, like they say in [INAUDIBLE] speech, what we use in the most of Sanskrit language they’ll say that when you have to describe the [INAUDIBLE] of war, if you have to describe the war, you have to use “tha, tha, tha”. These are the things, “tha, tha”. The Vitthala, Vitthala, Vitthala as you say here. This “tha,” is the sign that [inaudible] also Indian language or even Sanskrit language is like we say, have to [INAUDIBLE] hit somebody, “thakkar” all these words we use. So the language is phonetic as well as expressive. So what happens that on the right side you become “tha, tha, dha, na”, speak like that. Left side is Vishnumaya. Vishnumaya is the one is the accumulation of the clouds and when they rock, you get the Vishnumaya, is the electricity. So it comes like a electrical thing, so [inaudible] what you call the sarcasm. It is accumulation of all…
Шри Витхала
The Priorities Are To Be Changed London (United Kingdom)
Tuesday, August 6th, 1985
… Why? I ask the question. In the centre resides Shri Krishna, and Shri Krishna is madhurya, is sweetness. Because you have diverted yourself from there, you become harsh. On the left hand side is the Vishnumaya, is the power. Right side is Vitthala, “tha, tha”, like they say in [INAUDIBLE] speech, what we use in the most of Sanskrit language they’ll say that when you have to describe the [INAUDIBLE] of war, if you have to describe the war, you have to use “tha, tha, tha”. These are the things, “tha, tha”. The Vitthala, Vitthala, Vitthala as you say here. This “tha,” is the sign that [inaudible] also Indian language or even Sanskrit language is like we say, have to [INAUDIBLE] hit somebody, “thakkar” all these words we use. So the language is phonetic as well as expressive. So what happens that on the right side you become “tha, tha, dha, na”, speak like that. Left side is Vishnumaya. Vishnumaya is the one is the accumulation of the clouds and when they rock, you get the Vishnumaya, is the electricity. So it comes like a electrical thing, so [inaudible] what you call the sarcasm. It is accumulation of all…
Shri Krishna Puja Saffron Walden (United Kingdom)
Monday, August 14th, 1989
…the right side Vishuddhi when we catch. Shri Krishna’s essence is sweetness – madhuriya, madhuriya. And His power was Radha. “Ra” is energy “dha,” means the one who has sustained the energy. And Her power was, She was called as Ahlada. “Ahlada” means joy giving qualities She had. So Shri Krishna’s qualities were that He was Yogeshwara, so He was the witness and sweetness. Now a person who shouts and screams and talks loudly and loses his temper in a very loud voice, or who speaks very loudly all the time, they all suffer from the right Vishuddhi.. So one should understand that even when you have to scold somebody, you have to just say, “What are you doing? Why are you doing like this?” Otherwise “I give you, oh do like this?” Finished! Right Vishuddhi over. It’s finished now. So for the right Vishuddhi we use the mantra of Vitthala and Rukmini, these two persons. You see it is very significant that also, because they say that there was a pundalikaksh, one boy who was serving his parents. And his parents were sleeping, he was pressing their feet when Vitthala and His power Rukmini, they appeared in the door….
Nirananda Vienna (Austria)
Thursday, May 2nd, 1985
…“Radha-Krishna” or “Vitthala” is the same for right Visshuddhi; but “Allah-ho-Akbar” has two things in it: first is, of course, the Visshuddhi and also the collectivity. So by the first one, you get bad colds and you get your attention diverted and other problems of the ear, nose, throat. And by the second one when it is spoiled, you say aggressive words, sarcastic language – all kinds of things that breaks the collectivity. So either you suffer from a bad cold, so you cannot speak, and when you speak you hurt others. But the voice should be melodious and the language should be controlled. If we can control our tongue, 80 % of collectivity we’ll achieve. Tongue is first of all, of course, for saying things, which are sweet and beautiful. Let us find out what sweet things we are going to say to people who come here. Not expressing our views about, I like it, I like that, I want that. But on the contrary “do you like this, do you like this, would you enjoy this?” So the language should be directed towards others, showing interest and concern. Another thing one should try is a physical treatment of… Read More …
Shri Mataji: Keep a little bit for everyone and take it round and they can put it on their hands. It’s good for them. Guido, you take it round. And give it in the hands of everyone, so that they rub little little, so that…
Gregoire, you read your names that you have made, where are your names?
(Gregoire asks “For Shri Shiva or Shri Mahakali?”)
Shri Mataji: Yes….Shri Shiva…All this is for His enjoyment only, isn’t it?
yogi: Om Twameva Sakshat Shri Nav Jerusalemeshwara –
yogi: Om Twameva Sakshat Shri Nav Jerusalemeshwara – He is the Lord of the New Jerusalem
(Om Twameva Sakshat Shri Adi Nirmalatma) – He is the Primordial Self of Shri Mataji.
(Om Twameva Sakshat Shri Sahaja Yogi Priya) – He is fond of Sahaja yogis
Shri Mataji: So this means that He is the Beloved of the Sahaja yogis.
Yogi: This is another name, there is another name, Mother, for this, Sahaja yogi Vatsala,
Shri Mataji: Sahaja yogi Vatsala.
Yogi: Priya Bhakta, He is the favorite of the devotees.
Shri Mataji: Priya Bhakta; so Priya is first but if you put it last, you see – Bhakta Priya means He’s fond of bhaktas, you see, Bhakta Priya. But supposing you put it that She is the Beloved, you see because the Priya, where you put it, you see, then it is My name, so I am the Beloved. You can switch it Premi, would be better – if you put it Premi then it would be all right.
You can put it, Priya will be – Gregoire – Sahaja Yogi Priya it’s all right, but if you put it ‘Priyaa’ then immediately it means just the other way round because you are addressing, you are making this thing according to Me – I become that deity, you see? Sanskrit is tremendous, little change here and there and makes such a thing because every, every consonant, every vowel has a meaning, can you imagine every consonant and every vowel has a meaning and has a mantra because it is a devanandra, it is understood only by the devas, devanand created by the devas, so all these have such a tremendous effect when you combine all these things, you see.
Sahaja yogi: I’ll read some names for You Shri Mataji?
Shri Mataji: All right.
(more names, all beginning with Nirmala)
Shri Mataji: Beautiful.
The same comb in that photograph has come up as light, have you seen that? Just like a flame, this comb. Have you seen that photograph? In your, yes, in your album.
Oil, Amla, Amla oil? (For hair. A yogi replies with another name).
Шри Матаджи о биджа-мантрах.
— Биджа-мантра означает Вайкхари. Вайкхари — это энергия речи. Эта энергия речи преобразуется в мантры реализованными людьми. Если они хотят улучшить состояние какого-то из центров или правой или левой стороны, то они должны произносить мантры. При произнесении биджа-мантр нужная область получает биджу (семя), которое должно дать всход и затем расти. Так что первым делом они должны произнести биджа-мантру, а затем соответствующие мантры различных чакр. Так что сначала биджа, а потом дерево. Итак, вы сначала произносите биджа-мантру, тем самым сажая внутри себя биджу, а затем начинаете произносить другие мантры. Таким образом вы взращиваете эту биджу.
Санскрит образовался на основе движения Кундалини. Кундалини, двигаясь, издает звуки. Эти звуки и были записаны великими святыми. Аналогичным образом и каждая чакра имеет гласные и согласные в количестве имеющихся в ней подсплетений или, можно сказать, лепестков. Все они составляют алфавит санскритского языка, то есть санскритский язык был создан священным. Сначала был один язык, из которого зародились два: латинский и священный язык санскрит. Святые, услышав все звуки, создали санскрит, представляющий собой энергию Вайкхари. Эта энергия. является как бы инструментом. Чтобы заставить этот инструмент работать божественно, вы должны превратить его в мантру. Чтобы сделать из него мантру и чтобы сделать вообще любую мантру, вы сначала должны знать биджа-мантру. Допустим, вы хотите поднять свою Кундалини. Биджа-мантра для этого Риим, затем вы продолжаете: «ОМ Твамева, Сакшат Шри Риим». Далее вы произносите мантры всех пребывающих божеств.
Наваратри пуджа, День седьмой (Саптами) (Пуна, Индия 17 Октября 1988 года)
Мантры на все чакры в исполнении шри матаджи
»>Еще немного о санскрите: «Если бы меня спросили: «Какие два языка более всего похожи друг на друга», я бы ответила сразу же: русский и санскрит! И не потому, что некоторые слова похожи, как это случается в языках из одной семьи. Удивляет то, что в этих двух языках схожи структуры слова, стиль и синтаксис. А схожесть еще и правил грамматики вызывает глубокий интерес у всех, кто связан с языкознанием, кто желает больше узнать о связях, установившихся еще в глубоком прошлом между великой Индией и великой Россией» — Гусева Н.Р. »>
Знакомые нам слова:
санскрит-русский
ваша-воля, желание, закон (сравните:воля ваша), атас-отсюда, двара-дверь, ста-стоять, мрита-мертвый, мара-смерть, хана-убивать, папа-грех,зло (относится, видимо, так же к римскому папе Laughing), наша-погибель(погибель наша), мудхак-глупый, го-корова, говяда-бык(говядина), трас-трястись (дрожать), знана-знание, трын-трава (сравните: трын трава), дрема-лес (дремучий лес), карна-ухо (карнаухий), шито-зима, холод (шито-крыто,покрыто снегом), снеха-снег, лиха-железо (почем фунт лиха), утчала-отчаливай, уплывай, эка-одна (эка невидаль), бхая-страх, врана-рана.
Киев, программa в 95 году, Шри Матаджи :
«Бог дал вам эту мудрость, потому что вы были древним народом. Знаете ли вы о своей древности? У вас большая связь с индийцами. Я поразилась, когда прочитала об этом. Говорят, что название “Украина” произошло от имени короля Куру. Он был предком Пандавов и Кауравов в Индии. Также сказано, что Шри Рама приезжал сюда и основал этот город Киев. До прихода христианской религии здесь была такая прекрасная вера в Кундалини, Я изучала живопись и музейные редкости, четко отображающие Кундалини. В произведениях живописи изображаются также Первозданная Мать и Кундалини. Изображена в них и самая нижняя чакра, называемая муладара, имеющая форму свастики. Все эти чакры, все показано. Вы не знаете, что за предки у вас были. Они все были очень духовными. Духовность дала вам такие плодородные земли. Меня изумило стремление в этой стране к духовности в то время. Теперь я знаю, почему вы и русские такие чувствительные к духовности. Это у вас в крови. Вы иначе не можете. Вы никогда не удовлетворитесь нечто искусственным. Пока же вас, вероятно, восхищает Америка. Однако вы поймете, что это глупость, и вернетесь к своей первоначальной культуре. Меня изумляли люди того времени. Они называли себя арийцами. Некоторые из них уехали в Индию, и очень многие приехали сюда из Индии. Для обычного индийца цель жизни – получить самореализацию. Христос тоже говорил: “Познайте себя”. И Мохаммад сказал: “Тот, кто не знает себя, не является совершенным человеком и не может знать о Божественности”. Благодаря всем этим высказываниям и своему пониманию человек знает цель жизни. В древние времена, 3000 лет до н.э., люди в этой стране знали цель своей жизни. Они не пили, не позволяли других непристойностей, не делали того, что делают в Америке. Американцам могут нравиться только фальшивые люди. Они понимают только деньги. Как духовный человек может быть ориентирован на деньги? Те, кто помышляет о деньгах, не могут быть близко к Богу. Тогда как в качестве благословения Бога приходит всякое преуспевание. Вам не надо бегать за успехом, он сам бегает за вами.»
>Сам Ади Вишну принял Свою седьмую Инкарнацию во время Трета Юги какГосподь Рама, – человеческое существо, которое пересекло Океан Иллюзий и прикоснулось к новому измерению осознания. Как Шри Рама Ади Вишну приходил, чтобы просветить человеческое социальное и политическое сознание как истинную модель того, что через тысячи лет Платон называл «философ-король».
Он установил для людей правила правильной социо-политической деятельности (Самадж Татха Раджкаран Дхарма). Он также выразил Божественный аспект величественности и порядка в королевском сане и институциях, и вел жизнь идеального человеческого короля (Мариада Пурушоттама). Множество [людей] были свидетелями этого, что привело к массовому осознанию среди человеческих существ в первый раз. Шри Рама был идеал
Мантры на все чакры в исполнении шри матаджи
(после мин.57) Виттхала-Рукмайи
https://soundcloud.com/nirmala-vidya-portal/1979-10-0.. Maintaining purity of Sahaja Yoga London (United Kingdom)
Monday, October 8th, 1979
Shri Hamsa Swamini puja and two talks Grafenaschau (Germany)
Sunday, July 10th, 1988
…this is Hansadhwani. Dhwani means the sound of Hamsa. Ah. I’m just making fun of Indian people who who try to sing bhajan in the villages, you see and they will sing one sentence which has no meaning at all, you see, like “Vitthala to barawa”, means, “Shri Krishna Who is good”. Again, “Shri Krishna is good”, he’s good after all, and what’s the use of singing again. That’s all, you see, they cannot tribute to Him. All of them singing this for hours together! “Vitthala to barawa, Vitthala to barawa”. In everything they’ll sing that. So I was thinking what’s the matter with these people, from where did they get this word “barawa”? Maybe some poet who’s name must have been Baraway, so he has given this barawa, barawa. But I think things will improve now when they will see the way you sing, they will improve. (Shri Mataji along with Sahaja Yogis sings Bhavani Dayani) In this small song how much they have said, so many things. “amara pada dani”. That “She gives you the status, which is indestructible, the position, which cannot be destroyed” – “amara pada”, “the highest”. That’s the description of the Goddess and that’s…
The Priorities Are To Be Changed London (United Kingdom)
Tuesday, August 6th, 1985
…anything. Why? I ask the question. In the centre resides Shri Krishna, and Shri Krishna is madhurya, is sweetness. Because you have diverted yourself from there, you become harsh. On the left hand side is the Vishnumaya, is the power. Right side is Vitthala, “tha, tha”, like they say in [INAUDIBLE] speech, what we use in the most of Sanskrit language they’ll say that when you have to describe the [INAUDIBLE] of war, if you have to describe the war, you have to use “tha, tha, tha”. These are the things, “tha, tha”. The Vitthala, Vitthala, Vitthala as you say here. This “tha,” is the sign that [inaudible] also Indian language or even Sanskrit language is like we say, have to [INAUDIBLE] hit somebody, “thakkar” all these words we use. So the language is phonetic as well as expressive. So what happens that on the right side you become “tha, tha, dha, na”, speak like that. Left side is Vishnumaya. Vishnumaya is the one is the accumulation of the clouds and when they rock, you get the Vishnumaya, is the electricity. So it comes like a electrical thing, so [inaudible] what you call the sarcasm. It is accumulation of all…
Шри Витхала
The Priorities Are To Be Changed London (United Kingdom)
Tuesday, August 6th, 1985
… Why? I ask the question. In the centre resides Shri Krishna, and Shri Krishna is madhurya, is sweetness. Because you have diverted yourself from there, you become harsh. On the left hand side is the Vishnumaya, is the power. Right side is Vitthala, “tha, tha”, like they say in [INAUDIBLE] speech, what we use in the most of Sanskrit language they’ll say that when you have to describe the [INAUDIBLE] of war, if you have to describe the war, you have to use “tha, tha, tha”. These are the things, “tha, tha”. The Vitthala, Vitthala, Vitthala as you say here. This “tha,” is the sign that [inaudible] also Indian language or even Sanskrit language is like we say, have to [INAUDIBLE] hit somebody, “thakkar” all these words we use. So the language is phonetic as well as expressive. So what happens that on the right side you become “tha, tha, dha, na”, speak like that. Left side is Vishnumaya. Vishnumaya is the one is the accumulation of the clouds and when they rock, you get the Vishnumaya, is the electricity. So it comes like a electrical thing, so [inaudible] what you call the sarcasm. It is accumulation of all…
Shri Krishna Puja Saffron Walden (United Kingdom)
Monday, August 14th, 1989
…the right side Vishuddhi when we catch. Shri Krishna’s essence is sweetness – madhuriya, madhuriya. And His power was Radha. “Ra” is energy “dha,” means the one who has sustained the energy. And Her power was, She was called as Ahlada. “Ahlada” means joy giving qualities She had. So Shri Krishna’s qualities were that He was Yogeshwara, so He was the witness and sweetness. Now a person who shouts and screams and talks loudly and loses his temper in a very loud voice, or who speaks very loudly all the time, they all suffer from the right Vishuddhi.. So one should understand that even when you have to scold somebody, you have to just say, “What are you doing? Why are you doing like this?” Otherwise “I give you, oh do like this?” Finished! Right Vishuddhi over. It’s finished now. So for the right Vishuddhi we use the mantra of Vitthala and Rukmini, these two persons. You see it is very significant that also, because they say that there was a pundalikaksh, one boy who was serving his parents. And his parents were sleeping, he was pressing their feet when Vitthala and His power Rukmini, they appeared in the door….
Nirananda Vienna (Austria)
Thursday, May 2nd, 1985
…“Radha-Krishna” or “Vitthala” is the same for right Visshuddhi; but “Allah-ho-Akbar” has two things in it: first is, of course, the Visshuddhi and also the collectivity. So by the first one, you get bad colds and you get your attention diverted and other problems of the ear, nose, throat. And by the second one when it is spoiled, you say aggressive words, sarcastic language – all kinds of things that breaks the collectivity. So either you suffer from a bad cold, so you cannot speak, and when you speak you hurt others. But the voice should be melodious and the language should be controlled. If we can control our tongue, 80 % of collectivity we’ll achieve. Tongue is first of all, of course, for saying things, which are sweet and beautiful. Let us find out what sweet things we are going to say to people who come here. Not expressing our views about, I like it, I like that, I want that. But on the contrary “do you like this, do you like this, would you enjoy this?” So the language should be directed towards others, showing interest and concern. Another thing one should try is a physical treatment of… Read More …
Shri Mataji: Keep a little bit for everyone and take it round and they can put it on their hands. It’s good for them. Guido, you take it round. And give it in the hands of everyone, so that they rub little little, so that…
Gregoire, you read your names that you have made, where are your names?
(Gregoire asks “For Shri Shiva or Shri Mahakali?”)
Shri Mataji: Yes….Shri Shiva…All this is for His enjoyment only, isn’t it?
yogi: Om Twameva Sakshat Shri Nav Jerusalemeshwara –
yogi: Om Twameva Sakshat Shri Nav Jerusalemeshwara – He is the Lord of the New Jerusalem
(Om Twameva Sakshat Shri Adi Nirmalatma) – He is the Primordial Self of Shri Mataji.
(Om Twameva Sakshat Shri Sahaja Yogi Priya) – He is fond of Sahaja yogis
Shri Mataji: So this means that He is the Beloved of the Sahaja yogis.
Yogi: This is another name, there is another name, Mother, for this, Sahaja yogi Vatsala,
Shri Mataji: Sahaja yogi Vatsala.
Yogi: Priya Bhakta, He is the favorite of the devotees.
Shri Mataji: Priya Bhakta; so Priya is first but if you put it last, you see – Bhakta Priya means He’s fond of bhaktas, you see, Bhakta Priya. But supposing you put it that She is the Beloved, you see because the Priya, where you put it, you see, then it is My name, so I am the Beloved. You can switch it Premi, would be better – if you put it Premi then it would be all right.
You can put it, Priya will be – Gregoire – Sahaja Yogi Priya it’s all right, but if you put it ‘Priyaa’ then immediately it means just the other way round because you are addressing, you are making this thing according to Me – I become that deity, you see? Sanskrit is tremendous, little change here and there and makes such a thing because every, every consonant, every vowel has a meaning, can you imagine every consonant and every vowel has a meaning and has a mantra because it is a devanandra, it is understood only by the devas, devanand created by the devas, so all these have such a tremendous effect when you combine all these things, you see.
Sahaja yogi: I’ll read some names for You Shri Mataji?
Shri Mataji: All right.
(more names, all beginning with Nirmala)
Shri Mataji: Beautiful.
The same comb in that photograph has come up as light, have you seen that? Just like a flame, this comb. Have you seen that photograph? In your, yes, in your album.
Oil, Amla, Amla oil? (For hair. A yogi replies with another name).
Шри Матаджи о биджа-мантрах.
— Биджа-мантра означает Вайкхари. Вайкхари — это энергия речи. Эта энергия речи преобразуется в мантры реализованными людьми. Если они хотят улучшить состояние какого-то из центров или правой или левой стороны, то они должны произносить мантры. При произнесении биджа-мантр нужная область получает биджу (семя), которое должно дать всход и затем расти. Так что первым делом они должны произнести биджа-мантру, а затем соответствующие мантры различных чакр. Так что сначала биджа, а потом дерево. Итак, вы сначала произносите биджа-мантру, тем самым сажая внутри себя биджу, а затем начинаете произносить другие мантры. Таким образом вы взращиваете эту биджу.
Санскрит образовался на основе движения Кундалини. Кундалини, двигаясь, издает звуки. Эти звуки и были записаны великими святыми. Аналогичным образом и каждая чакра имеет гласные и согласные в количестве имеющихся в ней подсплетений или, можно сказать, лепестков. Все они составляют алфавит санскритского языка, то есть санскритский язык был создан священным. Сначала был один язык, из которого зародились два: латинский и священный язык санскрит. Святые, услышав все звуки, создали санскрит, представляющий собой энергию Вайкхари. Эта энергия. является как бы инструментом. Чтобы заставить этот инструмент работать божественно, вы должны превратить его в мантру. Чтобы сделать из него мантру и чтобы сделать вообще любую мантру, вы сначала должны знать биджа-мантру. Допустим, вы хотите поднять свою Кундалини. Биджа-мантра для этого Риим, затем вы продолжаете: «ОМ Твамева, Сакшат Шри Риим». Далее вы произносите мантры всех пребывающих божеств.
Наваратри пуджа, День седьмой (Саптами) (Пуна, Индия 17 Октября 1988 года)